The Tribune, May 28, 2011
Jan Lokpal: Changing the power structure
The Lokpal Bill is a small step in the shift of a bit of power from the political class, supported by bureaucracy and business, in favour of the people. Such shifts are necessary from time to time in a dynamic society to correct imbalances that creep in over time
Jagdeep S. Chhokar
http://www.tribuneindia.com/2011/20110528/edit.htm#6
THE last time a corruption tsunami hit the country, it ended up with two significant changes. The time was the late 1980s, the trigger was Bofors. The changes were a move towards a federal polity from the unitary one prevalent since Independence, and the start of a change in the overall power structure in society, with the subaltern classes realising the strength of their numbers.
While the current “Bofors” are the Commonwealth Games, 2-G, mining, and the like, what changes will this current tsunami bring forth is not clear. Not being blessed with clairvoyance, one can only look at the game as it is being played and try to look for straws in the wind.
While the real changes will take time manifesting themselves, the current visible face of the saagar-manthan appears to be the Lokpal Bill. It is of course not clear whether, finally, the jinx of 42 years will be broken and there will be a Lokpal, and in what form, but the societal dynamics of power are fascinating.
Continuing the practice started with the fourth Lok Sabha in 1969 and another six attempts, the government innocently prepared yet another draft of the Lokpal Bill in October 2010. This is what seems to have now acquired a life of its own, inviting sobriquets such as “monster”, “Leviathan”, “beacon of hope”. Why is it causing such extreme reactions?
Assume that a potentially effective Lokpal Bill gets passed and is also implemented in the right spirit, who will get affected, and how? Those who benefit from corruption are likely to face a cut to their monetary inflows, and those who have to pay to get their legitimate dues are likely to gain. Admittedly, this is a simplistic formulation but will do, given the space constraints.
Again, who benefits from corruption the most? The proverbial common citizens who pay bribes benefit by getting their job done, but the one who gets the bribe to do the job benefits more. Who are these beneficiaries?
The nexus of the political class, bureaucracy and business is too well known to need explanation. Liberalisation has not broken this nexus but has only changed some of the dramatis personae. The avalanche of opposition to the Jan Lokpal Bill leaves no room for doubt that the opposition is intense and organised. All forms of the traditional saam, daam, dand, bhed are being used to discredit the whole attempt and the very idea that any one other than these three sectors of society can even think of having a say in the law-making process.
The politicians, being the kingpin of this nexus, possibly have the most to lose. Actually all the Jan Lokpal movement has done so far is to create a mere whiff in the minds of politicians that it just might be possible for someone to challenge their completely unfettered hegemony over matters of the state for the period between two elections. This mere whiff seems to have unsettled the political class so much that all manner of stratagems are being used to nip this audacity of common folk in the bud.
And what of these common folk? Their tragedy is that they need someone to “represent” them, as 1.2 billion people seemingly cannot express themselves except through their representatives. The actual representativeness of the elected representative is in some doubt despite the euphoria at the outcome of the recent state assembly elections. The other claimant to representing the common folk is what used to be called the “civil society”, which now, in some people’s lexicon, has become a bad word.
Who, or what, is this “civil society”? Without going into an academic discourse, these are supposed to be people who do things for general, public good without the expectation of a tangible payoff, in contrast to those who get some return from doing public good, such as salary for bureaucrats, exercise of state power for politicians. It is a large, diverse, and complex mass of people, usually self-proclaimed do-gooders.
While doing selfless service, they are not free from usual human weaknesses, and therefore amenable to manipulation by those who have high stakes. How, and by what means is manipulation done depends on who is to be manipulated. In true Chanakyasque style, our politicians have mastered this art. Two well known techniques being “divide and rule”, and a law often attributed to Parkinson, “Delay is the deadliest form of denial.”
The political class seems to have succeeded in convincing some significant parts of civil society that the Lokpal Bill being an extremely important piece of legislation, needs to be discussed in every district, taluka, block headquarters before it can be considered seriously, the real agenda of course being to delay the process so that the commitments made to get the Jantar Mantar fast broken can be progressively diluted ad infinitum.
What needs to be remembered is that this bill is a small step in the shift of a bit of power from the political class supported by the bureaucracy and the business, in favour of the people. Such shifts are necessary from time to time in a dynamic society to correct imbalances that creep in over time. The side that stands to lose even a bit of its power is bound to resist. It is for the countervailing forces to keep themselves together if any shift, however small, is to take place.
The game is on, let’s keep watching.
The writer is a former professor, Dean, and Director In-charge of the Indian Institute of Management, Ahmedabad.
No comments:
Post a Comment